“The foundation of any national character is human nature.”
―Vasily Grossman
 

Of all the many magical places I’ve encountered in my travels, Kinkaku-ji, Kyoto’s Temple of the Golden Pavilion, is one of the most magnificent. Set in a classical strolling garden by a reflective pond, the temple’s design is strikingly opulent yet perfectly integrated into the surrounding landscape. 

Although I’ve only visited the historic world heritage site twice, I return so often in mind and memory that it has become comfortingly familiar. For me, this temple achieves what the great cathedrals of Europe do not. Instead of making one feel small and insignificant, Kinkaku-ji inspires a profound feeling of gratitude and connection to the natural world, inviting contemplation of one’s own role in the cosmos. As above, so below. 

Kinkaku-ji is a wonder of architecture and aesthetics. Each section of the three-story structure represents a different historical period and point of view. The first level, named Chamber of Dharma Waters, is rendered in the natural wood and white paneled shinden style of eleventh century imperial aristocracy, with verandas and open areas that bring the outdoors inside. The second story, called Tower of Sound Waves, is built in the tenth century manner of samurai warriors, with sliding doors and mullioned windows intended to convey evanescence. The top floor, Cupola of the Ultimate, is constructed in the twelfth century zen style suggesting meditation and spiritual insight. The top two levels are completely covered in shining gold leaf. Taken collectively, this singular architectural marvel confers both respect for nature and an awareness of the fragile, fleeting nature of existence. 

But it’s the luminous golden reflection of the temple on the surface of the pond that I find most compelling. The image remains constant as the seasons change. Even before you view the relics and treasures within, the building’s exterior design eloquently communicates the Japanese ideals of shokunin (craftsmanship, pursuit of perfection), wabi (understated elegance), sabi (the beauty of impermanence), yugen (mystery, grace) and ma (negative space, emptiness, and silence). 

Kinkaku-ji is a truly remarkable place. It’s also where I learned a valuable lesson about the absurdity of stereotypes and the gentle power of humor. 

A light rain was falling as I quietly admired the temple with my new friend Masa, an expert on buddhist culture who also happens to be the husband of a favorite visual artist), when our silent contemplation was suddenly interrupted by a boisterous busload of Japanese tourists. They tumbled out of the bus, photographers all, and immediately began to laugh and shout as they joyfully took pictures of one another on the temple grounds. 

I was offended by what I perceived as an inappropriate and unwelcome assault on my reverie. Kinkaku-ji is a sacred place! They should know better, I thought. But when I looked to my guide he was grinning ear-to-ear, delighted with their arrival. I wondered how he could remain so cheerful in the face of this intrusion.

“You don’t find them rude?” I asked, as yet another cluster of giggling girls pushed past us to pose in front of the temple. They squealed gleefully and flashed peace signs as their male companions snapped photo after photo.

“This is a happy place,” Masa explained, smiling benevolently. “Why shouldn’t they be happy?” 

Of course he’s right, I realized. Embarrassed by my own foolishness, I tried to make a joke. 

“Hey Masa, you’re Japanese. Where’s your camera?” 

He replied without hesitation.

“Well, you’re American...where’s your gun?”  

“Myths are lies and therefore worthless,” CS Lewis told 
JRR Tolkien, “even though breathed through silver.” 
“No,” Tolkien replied, “they are not lies.” 
—Joseph Pearce 
 

“Dmitri, I can’t believe it! How on earth did you find me!!?” 

How indeed! I cannot account for the bizarre sequence of events that led me to Mr. Bill’s Adventureland, nor can I rationally explain how I knew that Mr. Bill’s Lela and mine were one and the same. But somehow, whether by fate, synchronicity or merely coincidence, at the age of 43 I became penpals with my long lost mother. 

We didn’t converse so much as trade soliloquies. She ignored my questions, so I volunteered details from my own life hoping she might respond in kind. I told her about my successful music career and failed marriage. I shared all my hopes, dreams and fears. 

Lela answered these confessional data dumps with imaginative tall tales in which distant relations appeared as folk heroes. Often embedded within these homespun legends were non sequiturs of a more personal nature (e.g. “the scent of oranges always reminds me of Christmas”). I jumped at these crumbs like a starving orphan.

One day an envelope arrived with no letter at all. Inside were a one page single-spaced typewritten genealogy labeled “The Brown Family” and two photos. In one of the images a group of adults stands in a distant row facing the camera. On the back, in crayon block letters, they are identified as “(L-R) Mama Zulah, Brownie, Jo, Allene, Sissy, Evelyn, Frances, Sara, Jim, Willard.” The reverse of the other photo, a mother with two children, is annotated in Lela's handwriting, “I was about 8 and my little brother was 6 when this was taken, so it was about 1950.”

(

A close study of The Brown Family genealogy reveals “Mama Zulah” to be Lela's maternal grandmother. Following is the final paragraph, together with Lela's pencil notations in bold italics: “James Andrew Jackson Brown (1877-1961) PAPA son of William J. and Sarah Catherine, married Cornie Perdue around 1900. They had 2 children, V. R. (Brownie) 1904- and Vera Estelle (Sissy) 1906-. After the death of Cornie, James Andrew married Zulah Estes Cummings (1888-1963) MAMA in 1908. She was the daughter of Nancy Docia Brown who was the 13th child of Jeremiah Brown and Nancy Hodges Brown. Jeremiah Brown was the great grandfather of James Andrew and the grandfather of Zulah. James Andrew and Zulah had 7 children, Evelyn 1909-, Allene 1912-1972 MY MOM, 5 FEET TALL, BIG BOOBS, TINY WAIST, Josephine 1913-, Frances 1920, Sara 1923, James Andrew Jr. 1927- MY UNCLE WWII PURPLE HEART and Willard 1929-1977.”

This convoluted “kissing cousins” report represents the sum total of what I know about Lela's roots. More often than not her letters would only recount the superhuman exploits of America McGee, the larger-than-life (and likely imaginary) Native American ancestor who, according to family lore, worked miracles, healed the sick, communed with animals and angels, predicted future events, and inspired everyone in the community with her wise counsel.

I doubted the very existence of this messianic figure, but eventually came to appreciate her significance as a mythic hero. Fictional or not, America McGee was my mother’s personal avatar, the embodiment of her highest aspirations. Perhaps McGee was, to Lela, what the Green Lantern is to me. 

I’ve never had much use for religion but I must admit to enjoying these quasi-biblical stories a bit more after having experienced McGee’s magic for myself. After all, a Google search on her name was the deus ex machina that brought Lela and me together again. Even if I never find confirmation of America McGee as an actual historical figure, I will always be grateful to her mythos for moving our plot along. #AmericaMacGuffin 

Every once and awhile my mother would let her guard down and reveal something personal. I briefly regarded each of these revelations as precious nuggets of truth until they, too, were inevitably contradicted by Lela herself.

For example, in one of her letters, Lela cast herself as a child prodigy and honor student who “tested at the genius level” and graduated from a prestigious university while still a teenager. In another she appears as a college dropout who never took school seriously and scandalized everyone by “running off with a professor” during her freshman year. In yet a third version of events Lela skips college entirely, having been recruited right out of high school to join a prestigious national advertising firm as a professional commercial artist. 

Lela mentioned my father exactly twice. “Bill Matheny was a hopeless romantic,” she complained, “and I was his child bride. He smothered me with too much affection.” In a subsequent email she wrote “The man never said I love you, and I was the kind of girl who needed to hear that from time to time.” 

Bill Matheny: Hopeless Romantic? 
 

The two of us corresponded regularly for the next four years.

When you consider the sheer volume of words we exchanged, it’s really quite remarkable how little I learned about my mother’s actual thoughts, feelings or life experiences. Her fraught relationship with the truth was frustrating, but after so many years of silence, I was grateful for any contact at all. 

Then, in October 2012, Lela called with big news: 

“I bought an airline ticket today,” she said. “I’m coming to your next show.” 

MEETING LELA
Part 1 — The Frosty Frog
Part 2 — Chattanooga
Part 3 — Adventureland
Part 4 — America McGee
Part 5 — Under The Stars
Part 6 — Gifts
Part 7 — Biscuits & Gravy

Daddy Bill would sit on the porch, reading, looking at his chinaberry tree, and eating boiled green peanuts out of a can.

After awhile he’d take off his shirt and rub brine from the peanuts can all over his chest and arms.

“To toughen me up,” he’d explain to no-one in particular.

Childhood memories are like polaroid photos in an old dusty box. 

They don’t provide a cohesive autobiographical narrative, only brief flashes of insight into the murky past. You sort through the random images, shuffling them like playing cards, until one of them finally whispers to you, and a shard of memory is revealed, darkly, like a half-forgotten scent or song fragment. 

It is from these small, disparate clues that you must fashion your origin story. But each time you take the box down from the shelf, there seem to be fewer snapshots inside. 

It’s the summer of 1978 in Columbus, Georgia. A U-Haul is parked in front of our little apartment at Warm Springs Court. Daddy Bill and I are loading our last few boxes into the back of the truck. 

Daddy Bill Matheny | Summer 1978 
Warm Springs Court, Columbus GA 

“You about ready to hit the road, Bub Man?” Daddy Bill asks. He’s been calling me “Bub Man” lately instead of Little Bub, and it feels right. I’m 12-and-a-half now, not a little kid anymore, and we’re about to begin a whole new life, far away from this place. 

The past year was an emotional roller coaster. Up and down, love and loss. Dad finished his seventh year at Brookstone School on a high note, winning a prestigious teacher’s award from the city and having the yearbook dedicated in his honor. Then he abruptly resigned. Devastated by divorce, he slept for days at a time, rarely coming out of his room. “The doctor has me on tranquilizers,” he explained. When finally he emerged from the darkness of depression, other women came around, comforting him, playing mother to me, and we were happy for a time. But eventually they left, too. 

When Dad’s last great love, Judy Mehaffey, moved to Nashville to pursue a songwriting career, her teenage son Jay came to live with us. Welcoming Jay into our home made sense. Our families were already intertwined. Jay’s mom and my dad, who still loved one another, were now prolific penpals. Jay’s older sister Kim, away at college, had been my babysitter and Dad’s star student at Brookstone. Kim and Jay’s father Lem (divorced from Judy, estranged from Jay) was the landlord of our little apartment complex. 

Confused? Welcome to my world. The important thing is this: for one glorious summer I had a brother. 

I was an only child who never especially wanted siblings. I cherished my solitude and was never bored. Daddy Bill and I were pals, and if I needed more companions there were always plenty of kids in the neighborhood. But Jay’s arrival in the summer of ’78 was right on time. 

We lived in a small, two-bedroom apartment. Jay slept on our couch and made the living room his domain. As a tween on the precipice of puberty, I was utterly fascinated by this confident, lanky 17-year-old now living in our midst. It seemed like the most natural thing in the world, the way he immediately made himself at home, blasting Frampton Comes Alive on the stereo, watching Midnight Special on the tube, drinking Sprite, talking on the phone, holding court. I didn’t even try to play it cool. I thought Jay hung the moon, and he knew it. 

Jay Mehaffey | Summer 1978   
Warm Springs Court, Columbus GA 

Dad knew it, too. Inviting Jay to move in may have sprung from a desire to help Judy, but it turned out to be the very best thing for all of us. Jay had a stabilizing influence in our home. His arrival prompted Dad to come out of his cave. Order was restored. We kept the pantry stocked, shared household chores, enjoyed regular meal times, and took road trips together.

Jay showed me how to assert my independence. Prior to Jay, I was Daddy Bill’s little sidekick, not so much a separate entity as an extension of his adult persona. I perceived Dad’s needs as my own; his moods became my moods. After Jay, I was my own man. There were three of us now, each with his own desires and responsibilities. We were a family. 

But Jay was more to me than an ersatz older brother. He was like a cosmic life coach, sent by the universe to guide me through the emotional, hormonally turbulent life transition from boyhood to early adolescence. Our alliance felt all the more momentous because we knew it to be temporary. Summer’s end would mean our separation. Jay would stay in Columbus to finish high school, and I would move out west with Daddy Bill. Dad had accepted a new teaching position in Tucson, so that was where I would turn 13, begin junior high, and meet my destiny. 

If Jay felt it was a drag to have a shadow that summer before his senior year, he certainly never showed it. He introduced me to his friends and let me tag along on their outings. He helped me find a job mowing lawns, taught me how to pop a wheelie on my bike, and hipped me to all kinds of music. At night I would make a pallet on the floor between the couch and coffee table, so we could continue talking into the wee hours. I’d stretch out flat, parallel to Jay on the couch above, and imagine that we were real brothers, sharing a room with bunk beds. 

Our late night heart-to-hearts offered a crash course in what I should expect from life over the next few years. We talked about all the things I didn’t feel comfortable discussing with my father: cliques, crushes, flirting, fighting, parties, popularity, petty rivalry, peer pressure, the prom. I asked Jay all about the rituals of dating and how to talk to girls. He answered solemnly in great detail, stressing the importance of things like having plenty of money (chicks are expensive), when to give a girl your letterman jacket (only if you’re serious), and how to unhook a bra clasp (always use both hands). He spoke earnestly, as if he’d been tasked with a sacred mission of passing along his accumulated teen wisdom. I was riveted and hung on his every word. 

Jay and I haven’t really stayed in touch since then, except to exchange Christmas cards once or twice, the way men do. But I sure hope he knows how important he was to me that summer, and how grateful I remain. 

When the moving van showed up I was ready. Packing up was a breeze. After all, I’m the minimalist son of an anti-capitalist. We didn’t have that many possessions to begin with. Plus, we’d already moved several times before, so I knew the routine: put your stuff in boxes; say goodbye to all your friends. 

Moving days are always bittersweet, but this one felt different. Inspired by everything I learned from Jay, I was committed to reinventing myself. I divided my belongings into two piles. One pile comprised only the essential things I’d need in my new life out west: clothes, books, trumpet, bike. We loaded them onto the truck. The other pile was all the “kid stuff” I would leave behind forever: comic books, action figures, toys.

Word got around quickly and the neighborhood kids descended like vultures. I sold everything I could and gave away the rest, pocketing a little over five hundred dollars.

“You about ready to hit the road, Bub Man?” Daddy Bill asked. “You bet,” I replied, climbing into the cab.

I didn't look back as we headed west. To the future.

Next:
SNAPSHOTS | PART 2 — FIRST CONTACT

Since childhood I’ve been haunted by three recurring dreams: the clown, the flying dream, and the shadow man.

THE CLOWN

I know, I know.  

Coulrophobia is is such a cliché.  

But this one’s a bonafide nightmare.  

I’m a small child in a white void, lying on my back, pretending to be asleep. With my forearm draped across semi-closed eyes, I sneak a peek at the only other occupant of this ghostly expanse: a faux-jovial, bald circus clown with a floppy ruffled collar and a cone-shaped hat.

The colors of his clothes and make-up are washed out and faded, almost grey. He reminds me a little of Krinkles, the creepy Post Cereal huckster from Saturday morning cartoons. 

Krinkles, the creepy Post Cereal clown

The clown stands nearby but faces away, cradling a bright blue, plush velvet sofa pillow in his arms. He seems oblivious to my presence as he pantomimes what appears to be a fake television commercial. Silently mouthing his sales pitch into an imaginary camera, the clown gesticulates dramatically toward the pillow as if it’s a wonderful new product.

Suddenly the clown stops smiling and becomes very still. His face loses all expression as he slowly turns in my direction. I sense that he now knows I’m here, awake and watching.

We lock eyes. A terrifying chill runs up my spine. At that precise moment, I awaken, my heart racing. 

I can't rationally explain the terror of this nightmare. What's so scary about seeing and being seen? But to this day, nothing frightens me so much as making eye contact with a clown. 

I endured these nightmares nearly every evening until my teen years when, inexplicably, they ceased. Decades later my mother Lela would mention having taken me, as a toddler, to the Ringling Brothers Barnum & Bailey Circus, but I have no memory of that experience. I do remember, however, the framed portrait of a grinning clown that she painted in oils and hung on the wall of my bedroom. 

I never much cared for that picture, especially after the nightmares began. 

THE FLYING DREAM

Curiously, my favorite recurring dream -- the flying dream -- centers around the same blue pillow. 

In this one I walk over to the sofa, pick up the pillow and take it outside.

Somehow I understand that this pillow is a talisman, imbued with magical powers.

I clutch the pillow to my chest and begin kicking my legs furiously, like a dog paddling in a pool. Gradually my body begins to levitate a few inches above the ground.

My neighbors watch in amazement. The higher I rise, the easier flying becomes, and the less I need to kick. Eventually I am able to float effortlessly in the sky, still clinging to the precious pillow as I sail above the clouds, over the town and all the tiny buildings and people below.  
 

Why does the same blue pillow appear in both the clown nightmare and the wonderful flying dream?
 

I'm so deliriously happy that I feel my heart will burst from pure joy. I fly for miles, free and fearless, knowing that I’ll remain perfectly safe as long as I don’t let go of the magic pillow. I only awaken when I realize that I'm dreaming.

Although this wondrous nocturnal fantasy began around the same time as the awful clown dream, it returned more frequently and continued far longer, well into my adult years. I’ve flown over the Great Smoky Mountains, the Sonoran Desert and the Golden Gate Bridge. But was I dreaming or astral projecting?  

It’s been a few years since my last night flight, and I miss it.

I swear, if I ever see that pillow again, awake or dreaming, I’m just gonna grab it and give it a go.  

THE SHADOW MAN

I hesitate to call this mysterious figure either dream nor nightmare. He always seem to visit during the hypnagogic twilight state between sleep and wakefulness. 

It’s always the same story: I rouse in the wee hours with the uncanny sense of being watched. I open my eyes and peer around the room into the darkness. 

I'm not alone. There, in the corner, is the Shadow Man, a dark figure in silhouette with no discernible features except for a wide, flat-brimmed hat. He faces me, yet he has no face.  
 

Is the Shadow Man watching me, or watching over me?
 

I’ve seen him many times in my own bedroom, while visiting friends, even in hotels on the road. He follows me in my travels, appearing only at night. He never moves or utters a word. If I speak to him, he doesn’t answer. If I rub my eyes or turn on the light, he vanishes.  

Apparently my experience is not unique. The internet is overflowing with accounts of shadow people sightings all over the world. This is cold comfort for me, however, since it answers none of my questions.

Who is the Shadow Man? Is he real or an hallucination? What does he want? Does he intend harm or protection? Is he watching me, or watching over me? I may never know. 

His most recent visitation was five years ago, when my dog Scout was only a few months old. I awoke to find the puppy shivering at the foot of my bed, staring into the corner, her eyes like saucers. Even before I looked, I knew he was there.

“I’ll be damned,” I thought. “She sees him, too.”

memoria praeteritorum bonorum 

As we approach the first anniversary of this damndemic, I grow ever wistful for my old life on the road. 

My propensity for rosy retrospection is well-documented, but I’m often surprised by where the waves of nostalgia choose to make landfall. Curiously, I don’t miss the big cosmopolitan cities so much as the funky little towns, especially those special places that made a mark on my heart, the places to which I loved returning, year after year. 

Of late I think of Santa Cruz. 

I love this dirty town!

About 75 miles south of San Francisco, and just over the hill from San Jose, the colorful seaside hamlet of Santa Cruz, California was one of my early discoveries when I first began traveling for music in the 1990s. 

Among its myriad charms, Santa Cruz is home to Kuumbwa Jazz Center, a great little concert venue managed by true believers Tim Jackson and Bobbi Todaro. Named for the Swahili concept of creative spontaneity, Kuumbwa is much beloved in the community of musicians. Where else can you perform for an enthusiastic listening audience, in a convivial room with an expert sound engineer and a recently tuned, well-maintained grand piano? You’d be surprised how seldom such a confluence occurs.

(L-R) Tim Jackson, Kuumbwa Jazz Center, Bobbi Todaro
 

But the magic runs far deeper than professional production values. Established in the nonprofit arts boom of the 1970s, Kuumbwa is one of those places that genuinely treats everyone like family. Dig: after an easy breezy soundcheck, Tim (an excellent flautist who also happens to be artistic director of the Monterey Jazz Festival) stops by to greet the band and give us a tour of the new black and white photography exhibit in the hall. A few minutes later, Bobbi (simply the coolest) sits down with us in the green room, enthusing all about the expansion of Kuumbwa’s educational programs for kids and families. Then a friendly volunteer arrives, serving up a hot, homemade meal for the band. Now that's how it's done, friends!

I remember hearing about Santa Cruz back in my Boston days. I was interested to learn that three of the best musicians I knew at Berklee -- David Valdez, Donny McCaslin and Kenny Wollesen -- all happened to be from Santa Cruz. I wondered if there might be something in the water out there.

When I first visited Santa Cruz after the big earthquake in 1989, the downtown area was a post-apocalyptic hellscape of white tents and rubble. Even then, the town’s groovy bohemian spirit shone through. A cute girl with a nose piercing offered me grapes in front of the Catalyst. A street vendor in the alley by Sylvan Music told my fortune and sold me some incense. A soulful little combo called Warmth was busking valiantly on Cooper Street. I thought to myself, “This place is heaven.” 
 

(L-R) Vibraphonist Don McCaslin, leader of Warmth and father of saxophonist Donny
Claudia Villela, a favorite recording artist who happens to live and work in the area
The other Ray Brown: flugelhornist, composer and Cabrillo College jazz educator
 

After that, I routed my tours through Santa Cruz whenever possible, playing one night at Kuumbwa between shows in Oakland and Los Angeles. I would always make sure to arrive a few days early for a little advance work, usually a KUSP radio interview and workshops for music students at UC Santa Cruz and Cabrillo College. Then, after checking the arts section and calendar listings in the Sentinel, Metro and Good Times, I would put up fliers on all the bulletin boards downtown.

gig fliers ... the original social media posts

The promotional rain dance now complete, it was time to chill and enjoy the town. I called these mini-residencies “composition retreats” for tax purposes, but they were really just delightful little solo vacations. 

Each year I’d spend a little longer among the hippies, dot com millionaires and homeless hackysack teens that populate Pacific Avenue. By day I’d browse lazily in the vintage shops, galleries and bookstores. Afternoons I’d take a picnic lunch out to Natural Bridges and play my horn as the sun set on Monterey Bay. At night I’d ramble down to the wharf for fresh seafood, then catch a terrific set of live music (Claudia Villela!) before retiring to my cozy Boardwalk motel. 

My favorite hang was this big warehouse downtown that had been converted into a funky cafe and community gathering place, with high, vaulted ceilings, giant windows, lots of leafy green plants, and a large, sunny patio deck out back. I’d sit in that joint for hours, sipping coffee, reading, scribbling in my journal, and people-watching. It was glorious!

To this day, whenever I catch the scent of patchouli, I’m immediately transported there again … to my happy place.
 

“Kuumbwa Blues” from Red Reflections
 

Clockwise (L-R) bassist Jean-Louis Rassinfosse, Chet Baker, Dmitri Matheny at the Chet Baker Memorial in Amsterdam

The first Chet Baker recording I ever heard was not one of his celebrated cool jazz hits from back when he looked like James Dean and played like Miles Davis. 

No, I fell in love with Chet in the 1980s, long after his heyday, when he was struggling to play on new dentures and looked more like Clint Eastwood at the end of Pale Rider. Chet was living in Europe at the time, and the album that captivated me, Crystal Bells, showcased his working Belgian trio with guitarist Philip Catherine and bassist Jean-Louis Rassinfosse. 

It was that sound that got me. Chet’s warm tone and halting, yet lyrical lines, were imbued with a fragile, searching quality that hit me like a bullseye right in my melancholy teenage heart. 

I must have listened to that album a thousand times. 

The drummerless trio provided the perfect balance of interactivity and space for the old explorer, who seemed to be finding his way back from some kind of profound loss.  At the time, I didn’t know anything about Chet’s troubled history, but it was all there, laid bare, in the music. 

I felt as if I had found the secret key to a soulful world of authenticity and deep feeling. 

Chet died a few years later and my appreciation for him only grew.

When I had the opportunity to work with Jean-Louis Rassinfosse in the Netherlands, I told him how much I loved Crystal Bells.

Jean-Louis smiled broadly. “Chet didn’t even have a horn, you know,” he said. 

“He’d long ago sold it for drug money. But he kept the mouthpiece in his pocket.” 

The veteran bassist then described their routine, how each morning they would call ahead to the next little village on tour and invite all the brass players in the area to come down to the club with their horns. 

"At sound check there would be this little row of open instrument cases on the stage," he said. "Chet would go down the line, try out a few different horns, pick one, and that would be the instrument he played that night!

“Sometimes trompet, sometimes kornet or bugel, every night a different instrument,” Jean-Louis said. “But he always sounded like Chet.

“It was that sound, that same sound, always,” Jean-Louis marveled. “And every night, somebody would ask, ‘How do you get that amazing tone? What kind of instrument is that?’ as if the horn itself was somehow magical.

"But it was just Chet. It was all Chet.” 

I love this story and 100% believe it to be true, as it confirms my long-standing belief in music as a mystical force, and in master musicians like Baker as sorcerers. The embouchure and equipment are important, but they are secondary. What matters most is your intention. 

"Get your mind right," Art Farmer once advised. "You are the instrument. That thing that you're holding is just an amplifier."

“It isn’t the horn,” John Coltrane famously said. “You can play a shoestring if you’re sincere.”

But some say that on dark nights you can still hear him Zooming, Skyping, Streaming ... ghoulishly unaware that his career died long ago.

"Music, for me, has always been a place where anything is possible--a refuge, a magical world where anyone can go, where all kinds of people can come together, and anything can happen. We are limited only by our imaginations."

—Bill Frisell