Since childhood I’ve been haunted by three recurring dreams: the clown, the flying dream, and the shadow man.

THE CLOWN

I know, I know.  

Coulrophobia is is such a cliché.  

But this one’s a bonafide nightmare.  

I’m a small child in a white void, lying on my back, pretending to be asleep. With my forearm draped across semi-closed eyes, I sneak a peek at the only other occupant of this ghostly expanse: a faux-jovial, bald circus clown with a floppy ruffled collar and a cone-shaped hat.

The colors of his clothes and make-up are washed out and faded, almost grey. He reminds me a little of Krinkles, the creepy Post Cereal huckster from Saturday morning cartoons. 

Krinkles, the creepy Post Cereal clown

The clown stands nearby but faces away, cradling a bright blue, plush velvet sofa pillow in his arms. He seems oblivious to my presence as he pantomimes what appears to be a fake television commercial. Silently mouthing his sales pitch into an imaginary camera, the clown gesticulates dramatically toward the pillow as if it’s a wonderful new product.

Suddenly the clown stops smiling and becomes very still. His face loses all expression as he slowly turns in my direction. I sense that he now knows I’m here, awake and watching.

We lock eyes. A terrifying chill runs up my spine. At that precise moment, I awaken, my heart racing. 

I can't rationally explain the terror of this nightmare. What's so scary about seeing and being seen? But to this day, nothing frightens me so much as making eye contact with a clown. 

I endured these nightmares nearly every evening until my teen years when, inexplicably, they ceased. Decades later my mother Lela would mention having taken me, as a toddler, to the Ringling Brothers Barnum & Bailey Circus, but I have no memory of that experience. I do remember, however, the framed portrait of a grinning clown that she painted in oils and hung on the wall of my bedroom. 

I never much cared for that picture, especially after the nightmares began. 

THE FLYING DREAM

Curiously, my favorite recurring dream -- the flying dream -- centers around the same blue pillow. 

In this one I walk over to the sofa, pick up the pillow and take it outside.

Somehow I understand that this pillow is a talisman, imbued with magical powers.

I clutch the pillow to my chest and begin kicking my legs furiously, like a dog paddling in a pool. Gradually my body begins to levitate a few inches above the ground.

My neighbors watch in amazement. The higher I rise, the easier flying becomes, and the less I need to kick. Eventually I am able to float effortlessly in the sky, still clinging to the precious pillow as I sail above the clouds, over the town and all the tiny buildings and people below.  
 

Why does the same blue pillow appear in both the clown nightmare and the wonderful flying dream?
 

I'm so deliriously happy that I feel my heart will burst from pure joy. I fly for miles, free and fearless, knowing that I’ll remain perfectly safe as long as I don’t let go of the magic pillow. I only awaken when I realize that I'm dreaming.

Although this wondrous nocturnal fantasy began around the same time as the awful clown dream, it returned more frequently and continued far longer, well into my adult years. I’ve flown over the Great Smoky Mountains, the Sonoran Desert and the Golden Gate Bridge. But was I dreaming or astral projecting?  

It’s been a few years since my last night flight, and I miss it.

I swear, if I ever see that pillow again, awake or dreaming, I’m just gonna grab it and give it a go.  

THE SHADOW MAN

I hesitate to call this mysterious figure either dream nor nightmare. He always seem to visit during the hypnagogic twilight state between sleep and wakefulness. 

It’s always the same story: I rouse in the wee hours with the uncanny sense of being watched. I open my eyes and peer around the room into the darkness. 

I'm not alone. There, in the corner, is the Shadow Man, a dark figure in silhouette with no discernible features except for a wide, flat-brimmed hat. He faces me, yet he has no face.  
 

Is the Shadow Man watching me, or watching over me?
 

I’ve seen him many times in my own bedroom, while visiting friends, even in hotels on the road. He follows me in my travels, appearing only at night. He never moves or utters a word. If I speak to him, he doesn’t answer. If I rub my eyes or turn on the light, he vanishes.  

Apparently my experience is not unique. The internet is overflowing with accounts of shadow people sightings all over the world. This is cold comfort for me, however, since it answers none of my questions.

Who is the Shadow Man? Is he real or an hallucination? What does he want? Does he intend harm or protection? Is he watching me, or watching over me? I may never know. 

His most recent visitation was five years ago, when my dog Scout was only a few months old. I awoke to find the puppy shivering at the foot of my bed, staring into the corner, her eyes like saucers. Even before I looked, I knew he was there.

“I’ll be damned,” I thought. “She sees him, too.”

memoria praeteritorum bonorum 

As we approach the first anniversary of this damndemic, I grow ever wistful for my old life on the road. 

My propensity for rosy retrospection is well-documented, but I’m often surprised by where the waves of nostalgia choose to make landfall. Curiously, I don’t miss the big cosmopolitan cities so much as the funky little towns, especially those special places that made a mark on my heart, the places to which I loved returning, year after year. 

Of late I think of Santa Cruz. 

I love this dirty town!

About 75 miles south of San Francisco, and just over the hill from San Jose, the colorful seaside hamlet of Santa Cruz, California was one of my early discoveries when I first began traveling for music in the 1990s. 

Among its myriad charms, Santa Cruz is home to Kuumbwa Jazz Center, a great little concert venue managed by true believers Tim Jackson and Bobbi Todaro. Named for the Swahili concept of creative spontaneity, Kuumbwa is much beloved in the community of musicians. Where else can you perform for an enthusiastic listening audience, in a convivial room with an expert sound engineer and a recently tuned, well-maintained grand piano? You’d be surprised how seldom such a confluence occurs.

(L-R) Tim Jackson, Kuumbwa Jazz Center, Bobbi Todaro
 

But the magic runs far deeper than professional production values. Established in the nonprofit arts boom of the 1970s, Kuumbwa is one of those places that genuinely treats everyone like family. Dig: after an easy breezy soundcheck, Tim (an excellent flautist who also happens to be artistic director of the Monterey Jazz Festival) stops by to greet the band and give us a tour of the new black and white photography exhibit in the hall. A few minutes later, Bobbi (simply the coolest) sits down with us in the green room, enthusing all about the expansion of Kuumbwa’s educational programs for kids and families. Then a friendly volunteer arrives, serving up a hot, homemade meal for the band. Now that's how it's done, friends!

I remember hearing about Santa Cruz back in my Boston days. I was interested to learn that three of the best musicians I knew at Berklee -- David Valdez, Donny McCaslin and Kenny Wollesen -- all happened to be from Santa Cruz. I wondered if there might be something in the water out there.

When I first visited Santa Cruz after the big earthquake in 1989, the downtown area was a post-apocalyptic hellscape of white tents and rubble. Even then, the town’s groovy bohemian spirit shone through. A cute girl with a nose piercing offered me grapes in front of the Catalyst. A street vendor in the alley by Sylvan Music told my fortune and sold me some incense. A soulful little combo called Warmth was busking valiantly on Cooper Street. I thought to myself, “This place is heaven.” 
 

(L-R) Vibraphonist Don McCaslin, leader of Warmth and father of saxophonist Donny
Claudia Villela, a favorite recording artist who happens to live and work in the area
The other Ray Brown: flugelhornist, composer and Cabrillo College jazz educator
 

After that, I routed my tours through Santa Cruz whenever possible, playing one night at Kuumbwa between shows in Oakland and Los Angeles. I would always make sure to arrive a few days early for a little advance work, usually a KUSP radio interview and workshops for music students at UC Santa Cruz and Cabrillo College. Then, after checking the arts section and calendar listings in the Sentinel, Metro and Good Times, I would put up fliers on all the bulletin boards downtown.

gig fliers ... the original social media posts

The promotional rain dance now complete, it was time to chill and enjoy the town. I called these mini-residencies “composition retreats” for tax purposes, but they were really just delightful little solo vacations. 

Each year I’d spend a little longer among the hippies, dot com millionaires and homeless hackysack teens that populate Pacific Avenue. By day I’d browse lazily in the vintage shops, galleries and bookstores. Afternoons I’d take a picnic lunch out to Natural Bridges and play my horn as the sun set on Monterey Bay. At night I’d ramble down to the wharf for fresh seafood, then catch a terrific set of live music (Claudia Villela!) before retiring to my cozy Boardwalk motel. 

My favorite hang was this big warehouse downtown that had been converted into a funky cafe and community gathering place, with high, vaulted ceilings, giant windows, lots of leafy green plants, and a large, sunny patio deck out back. I’d sit in that joint for hours, sipping coffee, reading, scribbling in my journal, and people-watching. It was glorious!

To this day, whenever I catch the scent of patchouli, I’m immediately transported there again … to my happy place.
 

“Kuumbwa Blues” from Red Reflections
 

Clockwise (L-R) bassist Jean-Louis Rassinfosse, Chet Baker, Dmitri Matheny at the Chet Baker Memorial in Amsterdam

The first Chet Baker recording I ever heard was not one of his celebrated cool jazz hits from back when he looked like James Dean and played like Miles Davis. 

No, I fell in love with Chet in the 1980s, long after his heyday, when he was struggling to play on new dentures and looked more like Clint Eastwood at the end of Pale Rider. Chet was living in Europe at the time, and the album that captivated me, Crystal Bells, showcased his working Belgian trio with guitarist Philip Catherine and bassist Jean-Louis Rassinfosse. 

It was that sound that got me. Chet’s warm tone and halting, yet lyrical lines, were imbued with a fragile, searching quality that hit me like a bullseye right in my melancholy teenage heart. 

I must have listened to that album a thousand times. 

The drummerless trio provided the perfect balance of interactivity and space for the old explorer, who seemed to be finding his way back from some kind of profound loss.  At the time, I didn’t know anything about Chet’s troubled history, but it was all there, laid bare, in the music. 

I felt as if I had found the secret key to a soulful world of authenticity and deep feeling. 

Chet died a few years later and my appreciation for him only grew.

When I had the opportunity to work with Jean-Louis Rassinfosse in the Netherlands, I told him how much I loved Crystal Bells.

Jean-Louis smiled broadly. “Chet didn’t even have a horn, you know,” he said. 

“He’d long ago sold it for drug money. But he kept the mouthpiece in his pocket.” 

The veteran bassist then described their routine, how each morning they would call ahead to the next little village on tour and invite all the brass players in the area to come down to the club with their horns. 

"At sound check there would be this little row of open instrument cases on the stage," he said. "Chet would go down the line, try out a few different horns, pick one, and that would be the instrument he played that night!

“Sometimes trompet, sometimes kornet or bugel, every night a different instrument,” Jean-Louis said. “But he always sounded like Chet.

“It was that sound, that same sound, always,” Jean-Louis marveled. “And every night, somebody would ask, ‘How do you get that amazing tone? What kind of instrument is that?’ as if the horn itself was somehow magical.

"But it was just Chet. It was all Chet.” 

I love this story and 100% believe it to be true, as it confirms my long-standing belief in music as a mystical force, and in master musicians like Baker as sorcerers. The embouchure and equipment are important, but they are secondary. What matters most is your intention. 

"Get your mind right," Art Farmer once advised. "You are the instrument. That thing that you're holding is just an amplifier."

“It isn’t the horn,” John Coltrane famously said. “You can play a shoestring if you’re sincere.”

But some say that on dark nights you can still hear him Zooming, Skyping, Streaming ... ghoulishly unaware that his career died long ago.

"Music, for me, has always been a place where anything is possible--a refuge, a magical world where anyone can go, where all kinds of people can come together, and anything can happen. We are limited only by our imaginations."

—Bill Frisell